> While some critics of repatriation have raised concerns over how poorer countries will care for their returned artifacts, Marieke van Bommel, director general of the National Museum of World Cultures, tells the New York Times’ Lynsey Chutel that “the thief cannot tell the rightful owners what to do with their property.”
But the government of the country the artifacts are being returned into isn’t the rightful owner. (I do think returning is the right thing to do, but it should be a bit more thought through.)
This is spot on. Why should a “mosern country” be the owner of an artifact? I wonder honestly, I am not just whining.
> isn’t the rightful owner.
And who is qualified to determine the "rightful owner"? The current government of the nation from which the items were taken is the one in charge of policy regarding their cultural and historical artefacts.
Many artifacts were stolen from legitimate kingdoms / village councils / etc that no longer exist, so for these artifacts returning it to the corresponding modern government is fairly appropriate.
Otherwise, unless there is a clear claim of individual/familial ownership vis descendancy, then returning artifacts to a legal national government is still a least bad option. In this case the artifact belongs to the people and is stewarded by the peoples' government - the government doesn't "own" it in the way King Charles owns the Crown Jewels. (Ideally this government would be democratic, but international legitimacy should be enough for the UK to hand over the goods.)
There are a ton of exceptions - Rohingya artifacts shouldn't be sent blindly into Myanmar - but I promise the people involved are taking this seriously. It seems condescending and arrogant van Bommel really failed to "think through" her usage of a metonymy.