alt Hacker NewsI feel this, because it’s like I don’t need to know about something, I just need to know how to know about something. Like, the initial contact with a mystery subject is overcome by knowing how to describe the mystery in a way that AI understands what I don’t understand, and seeks to fill in the understanding.
An example, I have no clue about React. I do know why I don’t like to use React and why I have avoided it over the years. I describe to some ML tool the difficulties I’ve had learning React and using it productively .. and voila, it plots a chart through the knowledge that, kinda, makes me want to learn React and use it.
It’s like, the human ability to form an ontology in the face of mystery even if it is in accurate or faulty, allows the AI to take over and plot an ontological route through the mystery into understanding.
Another thing I realized lately, as ML has taken over my critical faculties, is that it’s really only useful for things that are already known by others. I can’t ask ML to give me some new, groundbreaking idea about something - everything it suggests has already been thought, somewhere, by a real human - and this its not new or groundbreaking. It’s just contextually - in my own local ontological universe - filling in a mystery gap.
Pretty fun times we’re having, but I do fear for the generations that will know and understand no other way than to have ML explain things for them. I don’t think we have the ethics tools, as cultures and societies, to prevent this from becoming a catastrophe of glib, knowledge-less folks, collapsing all knowledge into a raging dumpster fire of collective reactivity, but I hope someone is training a model, somewhere, to rescue us from this, somehow ..
> But when they came to writing, Theuth said: “O King, here is something that, once learned, will make the Egyptians wiser and will improve their memory; I have discovered a potion for memory and for wisdom.” Thamus, however, replied: “O most expert Theuth, one man can give birth to the elements of an art, but only another can judge how they can benefit or harm those who will use them. And now, since you are the father of writing, your affection for it has made you describe its effects as the opposite of what they really are. In fact, it will introduce forgetfulness into the soul of those who learn it: they will not practice using their memory because they will put their trust in writing, which is external and depends on signs that belong to others, instead of trying to remember from the inside, completely on their own. You have not discovered a potion for remembering, but for reminding; you provide your students with the appearance of wisdom, not with its reality. Your invention will enable them to hear many things without being properly taught, and they will imagine that they have come to know much while for the most part they will know nothing. And they will be difficult to get along with, since they will merely appear to be wise instead of really being so.
--Socrates on writing