- "But without question, many people who purchased drugs on the Silk Road and survived, would have purchased those drugs elsewhere and died from impurities in the Silk Road's absence. I think there's an argument to be made that Ullbricht saved lives by purveying safer drugs."
But how's that different from arguing that every crack dealer who doesn't cut their crack product is a utilitarian, net-positive life-saver?
Alice sells pure crack. Bob one street down adds fentanyl for the extra kick. It's a reasonable inference that Alice's clients, deprived of Alice, would switch to Bob and promptly off themselves. Does it therefore follow, that Alice-who-sells-crack is an upstanding, lifesaving even, member of society, who should be left free to sell more crack? If not, then what's the differentiation between Alice-who-sells-crack and Ross Ulbricht—what innovation has that cryptocurrency startup innovated, that makes it it a substantively different moral scenario?
Certainly, no crack dealer has ever, in the history of the US, tried to advance this specific utilitarian argument, which Ulbricht attached himself to (as Judge Forrest pointed out—it's a privileged argument of a privileged person).
> Certainly, no crack dealer has ever, in the history of the US, tried to advance this specific utilitarian argument, which Ulbricht attached himself to (as Judge Forrest pointed out—it's a privileged argument of a privileged person).
Tell me more about how a judge is calling people privileged.
I mean, do you have any discussion of the idea at hand, or are you just going to appeal to how we feel about hypothetical people who might have said the idea? Either the idea is correct or it's not, it doesn't matter if it's a crack dealer, a darknet market administrator, or a judge who makes it.