yep the purpose of the essay was to:
1) show the situations in which politics can't be discussed productively (dogmatic ideologies)
2) show how to avoid being dogmatic yourself
I absolutely encourage people to discuss politics productively
I find the most productive political discussions are about history. Most people don’t know any history at all, so a willingness to discuss the reason we have the Third Amendment, or the lasting effects of King Leopold’s dominion in Africa, or the Peleponnesian War, makes for a good discussion, and the distance makes people less emotionally tied to their positions and more willing to accept nuance. If we find we disagree, this also gives us social cover to pretend the topic isn’t intensely relevant to the present day.
Some of the best convos I've had are with ideologues, it just requires authentic empathy and effort, which means letting go of moral presuppositions and being willing to really listen to them without injecting your own judgments & opinions. If people subconsciously think you're trying to do that, it'll trigger their defense mechanisms and the convo will instantly shut down (or devolve into chaos).
People love to talk about what they think is important, but NOT when they think they're being setup or playing into someone else's hand.
Not the best title if that’s your message
Well, I know a lot of people in the US who simply don't want to discuss politics at social events these days.
It was a good essay- thanks for writing it :)
I've sent you a line on LinkedIn.
For me, "avoid being dogmatic yourself" is failing to bring home one very important point to avoid being dogmatic: understand that you are equally susceptible from the mistakes/misunderstandings that you blame others for.
An example in this article is the following part
> my angle ... becomes that of opposing their tribalism. Unfortunately ... most people just view me as the opposite of their own tribe
But this part totally fails self-reflection: it talks about your "conservative friends" and your "liberal friends". They are labelled "conservative" or "liberal". How does the author know that the interlocutor did not act exactly like the author: the interlocutor brought a subject, from their point of view their position on it where pretty neutral and sensible, the author reacts by playing the devil's advocate. They therefore see the author as the "conservative" or "liberal" person, and if they follow the author's strategy, they will play the devil's advocate. And then, THE AUTHOR fails to realize they don't actually care about the conclusion.
The lazy answer is: I'm smarter than them, I can tell when it's the case or not. Or: the subject I bring are not political, they are just common sense and sensible position, but they sometimes bring something I disagree with, and this is not common sense and sensible position.
In both case, it's weak and does not acknowledge the possibilities that you may have done the same mistakes as them from time to time (either classifying a "moderate" as "far" just because they were doing the devil's advocate, or presenting opinions that are not "trivially moderate" from the eyes of your interlocutor). It's a detail, but because of that, I'm not sure the author is as "non dogmatic" as they think they are: they are saying what everybody is saying. The large majority of people don't say "I'm dogmatic and my opinions are crazy" (if they believe their opinions are crazy, then it means they don't believe in their opinions and it is not really their opinions).