Except of course that the point is that copyright is generally not described this way.
See my more extensive overview in another response.
The history of copyright law is one where it is regularly described either in the debates around the passing of the laws, or in the laws themselves, as a utilitarian bargain between the public and creators.
E.g. since you mention Jefferson and mention "inalienable", notably copyright is in the US not an inaliable right at all, but a right that the US constitution grants Congress the power to enact "to promote the progress of science and useful arts". It says nothing about being an inalienable or eternal right of citizens.
And before you bring up France, or other European law, I suggest you read the other comment as well.
But to add more than I did in the other comment, e.g. in Norway, the first paragraph of the copyright low ("Lov om opphavsrett til åndsverk mv.") gives 3 motivations: 1 a) to grant rights to creators to give incentives for cultural production, 1 b) to limit those rights to ensure a balance between creators rights and public interests, 1 c) to provide rules to make it easy to arrange use of copyrighted works.
There's that argument about incentives and balancing public interests again.
This is the historical norm. It is not present in every copyright law, but they share the same historical nucleus.
Early copyright was a take on property rights, applied to supposed labour of the soul and subsequent ownership of its fruits.
Copyright stems from the 15-1600s, while utilitarianism is a mid-1800s kind of thing. The move from explicitly religious and natural rights motivations to language about "intellect" and hedonism is rather late, and I expect it to be tied to an atheist and utilitarian influence from socialist movements.