Yet we can ignore our biology, or act in ways that are the opposite of what our biology tells us. Can someone map all internal and external stimuli that a person encounters into a set of deterministic actions? Simply put, we have not the faintest idea how our brains actually work, and so saying saying "LLMs think the same way as humans" is laughable.
> Yet we can ignore our biology, or act in ways that are the opposite of what our biology tells us.
I have Coeliac disease, in that specific case I'd really love to be able to ignore what "my biology" tells my body to do. I'd go eat all the things I know wouldn't be good for me to eat.
Yet I fear "my biology" has the upper hand :/
As a researcher in these fields: this reasoning is tired, overblown, and just wrong. We have a lot of understanding of how the brain works overall. You don't. Go read the active inference book by Friston et. al. for some of the epistemological and behavioral mechanics (Yes, this applies to llms as well, they easily satisfy the requirements to be considered the mathematical object described as a markov blanket).
And, yes, if you could somehow freeze a human's current physical configuration at some time, you would absolutely, in principle, given what we know about the universe, be able to concretely map input to into actions. You cannot separate a human's representative configuration from their environment in this way, so, behavior appears much more non-deterministic.
Another paper by Friston et al (Path Integrals, particular kinds, and strange things) describes systems much like modern modeling and absolutely falls under the same action minimization requirements for the math to work given the kinds of data acquisition, loss functions, and training/post-training we're doing as a research society with these models.
I also recommend https://arxiv.org/abs/2112.04035, but, in short, transformer models have functions and emergent structures provably similar both empirically and mathematically to how we abstract and consider things. Along with https://arxiv.org/pdf/1912.10077, these 4 sources, alone, together strongly rebuke any idea that they are somehow not capable of learning to act like and think like us, though there's many more.