> That would be a silly argument because feelings involve qualia, which we do not currently know how to precisely define, recognize or measure.
If we can't define, recognize or measure them, how exactly do we know that AI doesn't have them?
I remain amazed that a whole branch of philosophy (aimed, theoretically, at describing exactly this moment of technological change) is showing itself up as a complete fraud. It's completely unable to describe the old world, much less provide insight into the new one.
I mean, come on. "We've got qualia!" is meaningless. Might as well respond with "Well, sure, but AI has furffle, which is isomporphic." Equally insightful, and easier to pronounce.
Have you considered that you just don't fully understand the literature? It's quite arrogant to write off the entire philosophy of mind as "a complete fraud".
> It's completely unable to describe the old world, much less provide insight into the new one.
What exactly were you expecting?
Philosophy is a science, the first in fact, and it follows a scientific method for asking and answering questions. Many of these problems are extremely hard and their questions are still yet unanswered, and many questions are still badly formed or predicated on unproven axioms. This is true for philosophy of mind. Many other scientific domains are similarly incomplete, and remain active areas of research and contemplation.
What are you adding to this research? I only see you complaining and hurling negative accusations, instead of actually critically engaging with any specifics of the material. Do you have a well-formed theory to replace philosophy of mind?
> I mean, come on. "We've got qualia!" is meaningless. Might as well respond with "Well, sure, but AI has furffle, which is isomporphic." Equally insightful, and easier to pronounce.
Do you understand what qualia is? Most philosophers still don't, and many actively work on the problem. Admitting that something is incomplete is what a proper scientist does. An admission of incompleteness is in no way evidence towards "fraud".
The most effective way to actually attack qualia would be to simply present it as unfalsifiable. And I'd agree with that. We might hopefully one day entirely replace the notion of qualia with something more precise and falsifiable.
But whatever it is, I am currently experiencing a subjective, conscious experience. I'm experiencing it right now, even if I cannot prove it or even if you do not believe me. You don't even need to believe I'm real at all. This entire universe could all just be in your head. Meanwhile, I like to review previous literature/discussions on consciousness and explore the phenomenon in my own way. And I believe that subjective, conscious experience requires certain elements, including a sensory feedback loop. I never said "AI can't experience qualia", I made an educated statement about the lack of certain components in current-generation models which imply to me the lack of an ability to "experience" anything at all, much less subjective consciousness and qualia.
Even "AI" is such a broadly defined term that such a statement is just ludicrous. Instead, I made precise observations and predictions based on my own knowledge and decade of experience as a machine learning practitioner and research engineer. The idea that machines of arbitrary complexity inherently can have the capability for subjective consciousness, and that specific baselines structures are not required, is on par with panpsychism, which is even more unfalsifiable and theoretical than the rest of philosophy of mind.
Hopefully, we will continue to get answers to these deep, seemingly unanswerable questions. Humans are stubborn like that. But your negative, vague approach to discourse here doesn't add anything substantial to the conversation.
> If we can't define, recognize or measure them, how exactly do we know that AI doesn't have them?
In the same way my digital thermometer doesn't have quaila. LLM's do not either. I really tire of this handwaving 'magic' concepts into LLM's.
Qualia being difficult to define and yet being such an immediate experience that we humans all know intimately and directly is quite literally the problem. Attempted definitions fall short and humans have tried and I mean really tried hard to solve this.
Please see Hard problem of consciousness https://en.wikipedia.org/wiki/Hard_problem_of_consciousness