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eli_gottlieb12/11/20251 replyview on HN

Of course, by Mamdani's logic here we're fully justified in mobilizing force on the scale of the Allied war in Europe during WW2 against any and every nation-state for the crime of being a nation-state. Go ahead and bomb Dresden again out of nowhere, because the nation-state is genocide!


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ignoramous12/11/2025

> Go ahead and bomb Dresden again out of nowhere, because the nation-state is genocide!

This is the 2nd time "[bomb] Dresden" at me in this thread. Interesting.

> by Mamdani's logic here we're fully justified ...

Well, if you're curious about where his "logic" (his political hypothesis) leads, Mamdani wrote an entire book on it (which is in fact the subject of the interview): https://en.wikipedia.org/wiki/Neither_Settler_nor_Native

(from the book's Introduction):

  ... Nuremberg effectively depoliticized Nazism, saddling responsibility for Nazi violence with particular men and ignoring the fact that these men were engaged in the project of political modernity on behalf of a constituency: the nation, the volk. The Allies who prosecuted individual Nazis at Nuremberg were invested in ignoring Nazism's political roots ... After the war, the Allies engaged in many atrocities similar to those the Germans had ... Germans were loaded onto the same cattle cars the Nazis used to transport Jews to concentration, labor, and death camps ... Some half a million Germans died amid the ethnic cleansing.

  ... If Nazism had been understood not as a crime but as a political project of the nation-state, there may yet have been a place for Jews in Europe, in denationalized states committed to the equal protection of every citizen. However, because the response to Nazism took the nation-state for granted, the solution for the Jews turned out to be the nation-state, again.

 ... South Africans didn't give up their cultural identities and reject diversity. They rejected the politicization of diversity. Decolonizing the political through the recognition of a shared survivor identity does not require that we all pretend we are the same; far from it. It requires that we stop accepting that our differences should define who benefits from the state and who is marginalized by it.
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