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pcaharrierlast Friday at 4:15 PM1 replyview on HN

I think this (from near the end) is also noteworthy (based on the two quotes from the late Justice Scalia at the beginning of the article):

>Still another point illustrated by Justice Scalia’s reactions is the ubiquity of cultural cognition. The disposition to form perceptions of fact congenial to one’s values isn’t a pathological personality trait or a style of reasoning integral to a distinctive, and distinctively malign, ideology. (Indeed, the appeal of those sorts of surmises could themselves be seen as evidence of the disposition to form culturally congenial perceptions of how the world works.) Precisely because cultural cognition doesn’t discriminate on the basis of worldview, members of all groups can anticipate that as a result of it they, like Justice Scalia, will likely find themselves members of a disappointed minority in some empirical or factual debates and a member of the incredulous majority in others.

The kind of cultural cognition highlighted by the article/study is common to everyone, not to some groups that just are incapable of seeing it in themselves.


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robot-wranglerlast Friday at 5:50 PM

> The kind of cultural cognition highlighted by the article/study is common to everyone, not to some groups that just are incapable of seeing it in themselves.

Yeah this seems political, and it is, but it's really about cognitive bias. Reframing the thing in terms of daily workplace dynamics is pretty easy: just convert "legally consequential facts" to "technically consequential facts" and convert "cultural outlook" to "preferred tech-stack". Now you're in a planning and architecture meeting which is theoretically easier to conduct but where everyone is still working hard to confirm their bias.

How to "fix" this in other people / society at large is a difficult question, but in principle you can imagine decision-systems (like data-driven policies and a kind of double-blind experimental politics) that's starting to chip away at the problem. Even assuming that was a tractable approach with a feasible transition plan, there's another question. What to do in the meanwhile?

IOW, assuming the existence of citizens/co-workers that have more persistent non-situational goals and stable values that are fairly unbothered by "group commitments".. how should they participate in group dynamics that are still going to basically be dominated by tribalism? There's really only a few strategies, including stuff like "check out completely", "become a single issue voter", or "give up all other goals and dedicate your entire life to educating others". All options seem quite bad for individuals and the whole. If group-commitment is fundamentally problematic, maybe a way to recognize a "good" faction is by looking for one that is implicitly dedicated to eliminating itself as well as the rival factions.