alt Hacker NewsThis is a good articulation of mlkjr's theology and dicipline around nonviolence, but I think its incomplete if you read it in isolation.
His strategy worked because it existed alongside MANY other voices, IMO the most underrated of which is Malcolm X, that rejected this "gradualism" outright and refused endless delay.
They weren't organizing violence but they were instead making it credible that there is a world where those "peaceful" people do not accept complicity or "no" for an answer.
This shifted the baseline of what a "compromise" could look like (as we today see baselines shift very frequently often in a less just direction)
Seen that way, nonviolence wasn't just a moral stance, it was one side of a coin and once piece of a broader ecosystem of pressure from different directions. King's approach was powerful because there were alternatives he was NOT choosing.
You cannot have nonviolence unless violence is a credible threat from a game-theory perspective. And that contrast made his path viable without endorsing the alternatives as a model
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He also had a 75% disapproval rating at the time of his killing.
The violence against him, in contrast with the nonviolence stand, made it stand out.
If you give people one option it is a demand, and they may rightfully reject it.
Now, give people two options with one of them seeming much better it becomes a choice.
Violence is 100% an answer, it's just very rarely the best answer that can be provided.
> His strategy worked because it existed alongside MANY other voices, IMO the most underrated of which is Malcolm X, that rejected this "gradualism" outright and refused endless delay.
I have read very many people claim this and exactly zero reasons provided by them why I should believe it is true.
It seems to me like basic common nature that if you see proponents of a cause behaving in a manner you find objectionable, that will naturally bias you against the cause. And I have, repeatedly, across a period of many years, observed myself to become less sympathetic to multiple causes specifically because I can see that their proponents use violence in spreading their message.
I've tried very many times to explain the above to actual proponents of causes behaving in manners I found objectionable (but only on the Internet, for fear of physical safety) and the responses have all been either incoherent or just verbally abusive.
> making it credible that there is a world where those "peaceful" people do not accept complicity or "no" for an answer.
This would only make sense if social change required action specifically from people in power, who in turn must necessarily act against their best interest to effect it.
If that were true, there would be no real motivation to try nonviolence at all, except perhaps to try to conserve the resources used to do violence.
> You cannot have nonviolence unless violence is a credible threat from a game-theory perspective
First, no, that makes no sense. If that were true, formal debate would never occur and nobody would ever actually try to convince anyone of anything in good faith. The premise is flawed from the beginning; you cannot apply game theory here because you cannot even establish that clearly defined "players" exist. Nor is there a well-defined "payoff matrix", at all. The point of nonviolent protest is to make the protested party reconsider what is actually at stake.
Second, in practice, violence is never actually reserved as a credible threat in these actions; it happens concurrently with attempts at nonviolence and agitators give no credible reason why it should stop if their demands are met. In fact, it very often comes across that the apparent demands are only a starting point and that ceding to them will only embolden the violent.
Exactly, the potency comes from the fact that violence is the standard reaction
intrigued by this. i've spent a lot of timer over the last years with very committed nonviolence folks, and i keep wondering about the conditions for this to work.
can you recommend any sources that discuss this idea?
"I do not know whether it is to yourself or Mr. Adams I am to give my thanks for the copy of the new constitution. I beg leave through you to place them where due. It will be yet three weeks before I shall receive them from America. There are very good articles in it: and very bad. I do not know which preponderate. What we have lately read in the history of Holland, in the chapter on the Stadtholder, would have sufficed to set me against a Chief magistrate eligible for a long duration, if I had ever been disposed towards one: and what we have always read of the elections of Polish kings should have forever excluded the idea of one continuable for life. Wonderful is the effect of impudent and persevering lying. The British ministry have so long hired their gazetteers to repeat and model into every form lies about our being in anarchy, that the world has at length believed them, the English nation has believed them, the ministers themselves have come to believe them, and what is more wonderful, we have believed them ourselves. Yet where does this anarchy exist? Where did it ever exist, except in the single instance of Massachusets? And can history produce an instance of a rebellion so honourably conducted? I say nothing of it’s motives. They were founded in ignorance, not wickedness. God forbid we should ever be 20 years without such a rebellion. The people can not be all, and always, well informed. The part which is wrong will be discontented in proportion to the importance of the facts they misconceive. If they remain quiet under such misconceptions it is a lethargy, the forerunner of death to the public liberty. We have had 13. states independant 11. years. There has been one rebellion. That comes to one rebellion in a century and a half for each state. What country before ever existed a century and half without a rebellion? And what country can preserve it’s liberties if their rulers are not warned from time to time that their people preserve the spirit of resistance? Let them take arms. The remedy is to set them right as to facts, pardon and pacify them. What signify a few lives lost in a century or two? The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants. It is it’s natural manure. Our Convention has been too much impressed by the insurrection of Massachusets: and in the spur of the moment they are setting up a kite to keep the hen yard in order. I hope in god this article will be rectified before the new constitution is accepted."
-- Thomas Jefferson
https://www.monticello.org/research-education/thomas-jeffers...
Today, history remembers MLK as a great man. There are parades in his honor, workers are given a day off. Rosa Parks is another peaceful pioneer credited with bringing strides forward.
Malcolm X and others are already fading from memory.
Essentially "good-cop-bad-cop" on a political level?
I’m not sure that logically tracks.
You (likely) act in a non-violent way every day. If you want some kind of change in your life, you achieve it non-violently.
Does that imply you are are actually a violent person that is choosing not to be violent? Are you implying “something violent” every day you act like a good person?
MLK didn’t have support because people were afraid of the alternative. They supported him because they agreed with him message.
I feel like you are just trying to justify violence to some degree.