> that does not entitle them to create clones
It does indeed not, unless they can at least ensure their wellbeing and their ethical treatment, at least in my view (assuming they are indeed conscious, and we might have to just assume so, absent conclusive evidence to the contrary).
> The clone has the right to change its mind about the ethics of cloning.
Yes, but that does not retroactively make cloning automatically unethical, no? Otherwise, giving birth to a child would also be considered categorically unethical in most frameworks, given the known and not insignificant risk that they might not enjoy being alive or change their mind on the matter.
That said, I'm aware that some of the more extreme antinatalist positions are claiming this or something similar; out of curiosity, are you too?
>retroactively make cloning automatically unethical
There's nothing retroactive about it. The clone is harmed merely by being brought into existence, because it's robbed of the possibility of having its own identity. The harm occurs regardless of whether the clone actually does change its mind. The idea that somebody can be harmed without feeling harmed is not an unusual idea. E.g. we do not permit consensual murder ("dueling").
>antinatalist positions
I'm aware of the anti-natalist position, and it's not entirely without merit. I'm not 100% certain that having babies is ethical. But I already mentioned several differences between consciousness cloning and traditional reproduction in this discussion. The ethical risk is much lower.