>Equating eating meat with martyrdom in the year 2026 is, in fact, the same cognitive dissonance you personally deny
You completely missed the point.
In the context of picking battles, martyrdom is (self) sacrifice for the sake of sacrifice, with no direct gain for the cause.
Abstaining from meat, to me, will take away one of the not-so-many joys I have in my life, without possibly making a meaningful impact on unethical farming.
I'm well off. You might be. Most people in the US are not.
And in the end of the day, poor people are going to buy the cheapest products in the grocery store.
So, there's always be a demand as long as there's supply.
More than that. We don't really have a choice for where meat comes from anyway. There's no requirement to put that on the label, along with nutritional data.
That, by the way, is another example where legislation can make a lot of difference.
My point is that abstaining from meat is about as useful as that young man setting himself of fire in the US to help children in Gaza.
Same goes about feeling bad about eating meat (while eating it).
The impact on the cause is zero.
Your energy would be better spent fighting the ag-gag laws, requiring disclosures on the labels, making ethically farmed products cheaper (and factory farmed produce more expensive), and so on.
You having morally conflicted feelings doesn't help anyone.
And it's simple, really: you are complicit in doing a bad thing. But the complicity is not in doing the thing, it's in supporting the system where in doing it is the rational choice for the majority of people.
Your choice in doing or not doing the thing has very little impact on whether the thing happens.
> In the context of picking battles, martyrdom is (self) sacrifice, with no direct gain for the cause.
On the first clause, exactly. (The second clause appears to be a bit of ad lib.)
> Abstaining from meat, to me, will take away one of the not-so-many joys I have in my life
I don't think the concept of 'martyrdom' encompasses self-interest. It does however consider the cause/s of other beings. So I maintain, not a very cognitively consonant use of the term.
Many individuals independently making the choice has made a difference, both in harm reduction on the demand side and choice on the supply side. It's never been easier or more accessible to be vegetarian/vegan.
Aren't vegetables cheaper than meat? I'd assume poor people also like the taste of meat, as was evolutionarily advantaged, not that it's the cheapest.