Rovelli is arguing (I think) that we need to fundamentally view consciousness as a natural phenomenon - albeit one that is extremely complex and poorly understood.
So we ditch the philosophical puzzle and focus on the reality we can perceive and reason on. The problem is that consciousness is a philosophical invention (and a slippery one at that).
We're in the wrong frame. If you accept consciousness is a thing you end up in this weird tautological state - it's not special, but we've put it in a special category.
If you view via a grounded, practical frame, you probably don't care about consciousness. The fact that it's undefinable is probably a major clue.
I never quite understood what we mean by "consciousness" but I find fascinating that most modern philosophers who describe themselves as materialists / non religious can argue in the same sentence that there is something special and extra-natural about the human experience.
It's one or the other: either nature is all there is, and therefore, consciousness is a purely natural phenomenon, that we can investigate, and probably eventually replicate, and can't deny to other beings or to machines upfront; OR there is something outside reality that we might as well call God.
I'm strongly in the former camp, but I don't have issues with the latter one. What upsets me is the inconsistency of those who try to support both ideas at the same time. They shouldn't be allowed to have it both ways.
The problem isn't really consciousness, it's qualia. Specifically, pain and suffering.
If we create a machine that is able to print on the terminal 'I feel pain', how do we know when to believe the machine is feeling pain?
This isn't enough:
echo "I feel pain"
Is a very complicated set of matrix multiplications enough?I am pretty sure I am not conscious, and this seems to solve the entire problem that other people have.
Stephen Wolfram is fascinated with his discovery of computation at the heart of the universe. Life itself may be like that, emerging then noticing itself and that it is alive - has the property of life. Then when it's governed by a "soul", or perhaps better said, constrained by it, then our awareness is of what we can't otherwise see, the laws that govern us, inevitably from a 5th dimension, as we stand in the shadow of Plato's cave. When we discover "we are" we are realized and grateful, and our life ends up being worship. Then we witness the greater life around us follow a bedding of creation, a call to become one from the experience we are one. When we become we'll see Jesus' loving eyes that first saw, and called for by showing himself, what we'll then see.
The problem is that consciousness is a philosophical invention ... If you accept consciousness is a thing you end up in this weird tautological state
"The Moon" is a philosophical invention, and yet The Moon is a natural phenomenon.