"Trade practices show a similar pattern. Indus seals, used for business and administration, turned up in common homes across the city. Archaeologists did not find evidence showing rulers controlled access to these objects. Standardized weights and measures spread throughout the region as well, helping create consistent trade practices."
I've done a lot of reading on this particular subject and I think the "stateless utopia" conclusion so many researchers seem to be fishing for (Graeber etc) is more nonsensical than they let on. They didn't have monumental temples or palaces, that seems to be it.
Yet there is tons of documentary evidence "Meluhha" was engaged in a pretty sophisticated scale of commodity production (artisanal carnelian beads) and export trade with Dilmun and Sumer. Their standardized weight system was used for this trade, and they're found elsewhere in large numbers as the article says. They even had expats living in Sumer who were noted as translators (of the Indus valley seals??) This trade is where a lot of their obvious wealth probably came from, since they'd have copious silver revenue from Dilmun.
"Archaeologists did not find evidence showing rulers controlled access to these objects."
Like really, think about it. These weights were very precise. And they had to be, because "weight" was basically equivalent to "money." So there had to be a standard, and that standard had to be enforced when the weights were produced. And the weights had to remain trustworthy as they were distributed elsewhere for use in the trade. Someone was obviously "in charge" lol
I don't think use of consistent weights and measures implies someone being in charge of those weights and measures.
I also don't think someone being in charge of weights and measures implies that same person/group being in charge of anything else.
The latter feels fairly obvious, for the former I imagine some generally agreed upon method for creating new weights and measures given some existing ones for calibration plus some base level of suspicion of new craftsmen/merchants until they are proven trustworthy by a subset of the existing trustworthy people who have their own weights/measures would do.
Also, as pointed out elsewhere in this thread anyone buying large amounts of whatever you're selling is going to have their own set of weights and measures, so your avenues for stiffing people without getting caught are pretty narrow.
A: Weights had to remain trustworthy as they were distributed elsewhere for use in the trade.
B: Someone was obviously "in charge" lol
B can imply A, but A does not imply B.
> Like really, think about it. These weights were very precise. And they had to be, because "weight" was basically equivalent to "money." So there had to be a standard, and that standard had to be enforced when the weights were produced. And the weights had to remain trustworthy as they were distributed elsewhere for use in the trade. Someone was obviously "in charge" lol
I disagree. You seem to imply that the standards existing means there must be a State? Or are you saying, literally, at one point someone said the weight of a thing is this, and people agreed? The latter is a MUCH softer point and completely compatible with the anarchism that Graeber describes.
What's the connection between the IETF and the State? No State mandates that everyone uses TCP/IP, every ISP, device maker etc just follows the standard because that's the consensus. It's self enforcing - you don't get to participate if you don't interop. Doesn't that make IETF in charge? What if the IETF suddenly came out as a Nazi organization and released RFCs with white supremacist words inserted absurdly into standards as requirements? Do you think consensus would just go along with what they said? No? That's the difference between consensus and what you seem to be implying by someone "Being in Charge."
Another good example of this is language itself. Everyone speaks the same language, but nobody's actually in charge of what goes into it or how it's spoken.
A lot of anthropology unfortunately is bullshit.
From what I remember nothing Graeber wrote suggests there wasn't a government. On the contrary, he wrote a lot of the temple being in charge of distribution.
Maybe there was a high priest in charge of weights and measures and punishing people who cheated with them, who knows - but we do know that for a very long time, that power if so wasn't leveraged into better living quarters, or better access to luxury goods that we know of. That's pretty remarkable.
So you can basically believe one of two things, or maybe some combination: that power was fairly evenly distributed, OR, those with power didn't appreciably privilege themselves. I find the latter harder to believe than the former.