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mlsutoday at 6:52 AM3 repliesview on HN

The liberal arts education was originally conceived to educate the leaders of society. That is where the free-minded pedagogical angle comes from, it's explicitly privileged. The idea was that if the leaders of society learned what it means to have values, integrity, what it is to be virtuous, etc, then they would diffuse those values into society and create a just world. Society would transcend in the image of the great works. Books from 500 years ago can teach us what being ethical means because human values are transcendental and totally outside of technological or vocational fads.

Unfortunately, at some point in the last 30-40 years, we've totally abandoned this idea. The most powerful people in society are not just indifferent to the liberal arts but are actively hostile towards it. They see it as a frivolous waste of resources. Why waste time studying a great work of literature when you could be "building" instead?

Of course, it's predictable where this leads. We did all this building, but forgot what justice means, what it means to have values, what it means to do right. So now our society is ugly, corrupt, and rotten. Hey, at least we (the leaders) are rich!


Replies

gdwatsontoday at 7:25 AM

There are two angles on this. There is the rejection of the humanities in favor of science and wealth, which are good things in themselves but are not everything. But, on the other hand, what many modern humanities faculties offer is a very time-bound activism that rejects books from 500 years ago and is not interested in the permanent things.

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pigbot223today at 8:05 AM

As someone who grew up poor and around dubious morals, nothing about university suggests to me that this is the case. On the other hand, the Confucian classics and perhaps the Ancient Greek works immediately dive into virtue and the likes.

What did I learn from my Japanese history class? To not let power into the hands of zealous military foot soldiers? Who took 大正,昭和,and 武士道 too seriously?

But the problem with the Confucian classics is that how can you be a 君子 when your neighbor sees your silent contempt for them as a reason to push you into the ground and make others feel humiliation when they consider seeing you as a friend. Or when your neighbor asks you for your car and then doesnt give it back. Or when your neighbor sees your success as a slight to them, when you don’t help their son get a job at your place, but they have a good friend who can extort very well, and they practice it often because the world is full of evil according to them. I think if I studied the liberal arts a bit more they dive into such contrived scenarios and how to avoid being ugly, corrupt, and rotten with a low spend rate in tight spaces.

The world isn’t evil though so perhaps the liberal arts dont need to get into these unrealistic cases.

throw8383949today at 8:03 AM

Perhaps liberal arts abandoned its core principles and values?