alt Hacker NewsI think as a civilization we need to postulate a new term: “purpose death”
Defined something like: temporary state of complete loss of personal purpose and the experience of existential dread from never achieving self-actualization in spite of the tremendous time commitment towards excellence in a now automated intelligence.
I truly think because of the pace of innovation this will be a universal feeling for every human for the rest of existence.
As a software engineer, I myself have only recently recovered from it. So, it’s really interesting to watch a prominent figure in their industry publicly go through “purpose death” and the related grief. It’ll be a useful case study to re-read his written meditations through this cycle.
I’d say Terrance has recently left the denial phase, the anger phase I’m sure he wisely kept off the Internet, and is currently in the bargaining phase - ie scrambling to change the goal posts. I wonder if he will wisely keep the depression / burnout phases also off the internet.
However, soon as the goalposts keep falling, I think like most humans he will accept, retool, and come out of this grief with renewed purpose with larger expectations of himself and mathematics. This recent post even starts towards some of that - but sadly is slightly off the mark.
“The important question is, therefore, not whether AI will defeat mathematicians, but which mathematical ends we want AI to serve.”
He still thinks there is controlling AI. AI will run and trample anything that stays in front of it. He needs to one day find acceptance in letting AI run while he learns how to suggest it minor course corrections which it may or may not accept, and when it doesn’t accept quickly learn from the AI why he was right or wrong.
I maybe wrong, but I think this is the cycle of “purpose death” we will all have to contend with in our own time.
Replies
Most people don’t reach self-actualization and never have. This has nothing to do with AI.
With regards to technology specifically, new tech has been making high-investment skills useless for the last 500+ years. The printing press, the loom, etc. This is not anything new.
Some of these AI doomers really need to read more than AI Substacks and Twitter feeds. I suggest a book about the history of technology.
It is perfectly reasonable to suggest that we make an effort to direct a technology in certain directions. It is not reasonable to throw all rational thought out the window and operate as if real world AI is synonymous with science fiction.
The authors of this piece are Silvia De Toffoli and Eamon Duede. It is hosted at Terence Tao's blog, but he did not write it.
> I truly think because of the pace of innovation this will be a universal feeling for every human for the rest of existence.
Why would it be? Imagine a man who is a student in a kollel in Kiryas Joel. He spends his day studying the Torah, Tanach, Mishnah, Talmud, the Mishneh Torah, the Shulchan Aruch, the Zohar, etc. Then at night he goes home to his wife and 12 kids.
Do you think he experiences "purpose death"? Do you think his wife does? Do you think his children will? Do you think AI is going to make them start?
If anything, AI might make his lifestyle more economically sustainable than it was before – if nobody works because AI has taken all the jobs, and everyone gets paid universal basic income, he is no longer faced with the arduous struggle of supporting a large family as a full-time student.
And there's nothing specific to Judaism about this – I'm sure in some seminary in Qom, you'll find the Usuli Twelver Shi'a analogue.
I read
> The important question is, therefore, not whether AI will defeat mathematicians, but which mathematical ends we want AI to serve.
and had the opposite interpretation as I see you having. To me, it reads as the authors [1] acknowledging, as you put it, that
> AI will run and trample anything that stays in front of it.
and that mathematicians need to find out where they want to go:
> Rather, it is an opportunity to clarify what mathematics is all about. We should ask again what we are after when we do mathematics.
This surely does involve purpose death, but also purpose rebirth.
[1]: Silvia De Toffoli and Eamon Duede, instead of Terence Tao, although I imagine Terence endorses the message.
> I’d say Terrance has recently left the denial phase, the anger phase
What are these comments? Tao, in particular, has been pro AI since years ago...
I invite you to consider that your doomer views on AI trampling everything in front of it humanize the technology and give it an agency that is in fact in the hands of its creators. It’s very convenient for them to make people think they have no control over their creation. It’s like Facebook claiming they’re not a publisher but on steroids
I would argue that purpose death is a normal step towards enlightenment and it was only the fierce, unrelenting, all consuming drive of capitalism in the western world over the last 4 or 5 generations that have pushed everyone to define themselves (nearly) solely in terms of their work.
I do not at all feel purpose death from AI (been a software developer professionally for 20 years, now a founder), but I consider myself a lifelong learner, with infinite curiosity, in a universe with infinite challenges. Any interruption or automation to what Im currently doing will just open the door to exploring new and different things. This doesnt come from an immediate desire to do anything different, but having the confidence that whatever comes along, I will figure it out and have a lot of fun doing so.
> temporary state of complete loss of personal purpose and the experience of existential dread from never achieving self-actualization in spite of the tremendous time commitment towards excellence in a now automated intelligence
> this will be a universal feeling for every human for the rest of existence
As someone that has accepted a very long time ago that nihilism is the only self-consistent philosophy, I've made peace with the fact that humanity has no purpose and therefore disagree with your conclusion. I haven't been driven to absurdism, either.
Instead, I derive purpose and self-worth from within.