You're correct, but this is quite a boring response. If no one tried to make the world a better place, the world would never get better. It is an uphill battle, but I wish the OP luck all the same.
> If no one tried to make the world a better place, the world would never get better.
This is kind of a cost-benefit issue though. The benefits of having a local community outweigh the negatives of the platform having its own issues.
If your issues on the platform cause you to ditch it, which ruins your community, than what have you actually done?
I believe when it comes to anything that is not-for-profit, that the path of least resistance the only path. Therefore moving off of Facebook is simply not a consideration.
Facebook is where his community is, and it's good enough for them. Why would anyone move? What possible hope does he have of overcoming the network effect and convincing people to move to something they don't know? (And is most likely - for their use case - a worse experience)
Nobody is talking about "making the world a better place," we're talking about a few Facebook groups using a different app instead (and approximately 100% of those people will still be on Facebook doing other things).
If you can't communicate with anyone you can't make the world a better place.
I wish them luck too! But you have to be realistic and understand your users. Their value are not necessarily your values. A new services must be clearly better for them to switch; just being "not Facebook" is not that compelling to the average person.
Do you think its a better place, or do the users think its a better place? Take political partisanship out of it. So its about a 30/30/40 breakdown between Trump/Harris/None. So 70% of people either Support or Don't care that much about Trump, and that's assuming that every single democratic voter is angry enough to quit Facebook over this, this is probably not true. You are looking at probably >85% of people that don't think that getting rid of Facebook would make things better.
A better world is subjective.