I’ve noticed that the type of people to have problems with these kind of jobs - people who think this is some type of neocolonialism - can not appreciate the difference between real material poverty and metaphysical problems with watching some abusive content.
This person is earning a really competitive wage. She’s getting the power and independence to lead a materially good life. This will trump every other metaphysical concern you can have by watching these abusive videos.
Some one has to moderate these videos and it’s great that it’s someone poor who’s getting the opportunity.
I think that it is grotesque to take some moral high ground while global companies are exploiting the most desperate workers that they can find. They don’t give a shit about poor people in India, they need people with marginal English language ability whom have little or no worker protections.
People will do what they have to do to survive. But this is hurting these people who long suffer long after the social media company’s contractor discards them.
People who raise these concerns don't understand true poverty. They might have seen it during trips but don't really "grok" it. That's one place where the expression "First world problems" is relevant. Being able to pay for housing, food and some degree of safety is an immense improvement in life quality versus the previous state with poverty and no videos.
I'm not sure what you mean by 'metaphysical' here, but I get the impression that you're dismissively trivializing real psychological problems by using that word.
An improvement in material conditions does not straightforwardly make up for these problems. What if they cause the viewer to commit suicide, or be so distraught they can no longer continue to work? People who do this work tend not to be able to do it for very long.
You also seem to be evaluating this by taking the current order of things for granted, as if it were not possible for this kind of thing to not be necessary in the first place. Quite a stunted imagination.
I generally agree with the broader point you're making, but I also think there's nothing wrong with pointing out how messed up it is that that's the reality of the choice. The whole point of improving society is to eliminate this kind of dilemma