Funny, because riding a bicycle or speaking a language is exactly something people don't have a world model of. Ask someone to explain how riding a bicycle works, or an uneducated native speaker to explain the grammar of their language. They have no clue. "Making the right movement at the right time within a narrow boundary of conditions" is a world model, or is it just predicting the next move?
> You are falling IMO into exactly the trap of the linguistic reductionist, thinking that language is the be-all and end-all of cognition.
I'm not saying that at all. I am saying that any (sufficiently long, varied) coherent speech needs a world model, so if something produces coherent speech, there must be a world model behind. We can agree that the model is lacking as much as the language productions are incoherent: which is very little, these days.
> Funny, because riding a bicycle or speaking a language is exactly something people don't have a world model of. Ask someone to explain how riding a bicycle works, or an uneducated native speaker to explain the grammar of their language. They have no clue
This is circular, because you are assuming their world-model of biking can be expressed in language. It can't!
EDIT: There are plenty of skilled experts, artists and etc. that clearly and obviously have complex world models that let them produce best-in-the-world outputs, but who can't express very precisely how they do this. I would never claim such people have no world model or understanding of what they do. Perhaps we have a semantic / definitional issue here?
> Ask someone to explain how riding a bicycle works, or an uneducated native speaker to explain the grammar of their language. They have no clue.
This works against your argument. Someone who can ride a bike clearly knows how to ride a bike, that they cannot express it in tokenized form speaks to the limited scope ofof written word in representing embodiment.